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About Us

About Us

“Loving those who don’t know Jesus and growing those who do.”

About Us

Our La Casa de Cristo family is composed of many people from many different backgrounds, all of whom enrich our life together. Most visitors, however, do express an interest in knowing what we believe and how we are both similar to and different from other churches.

We encourage our La Casa family to get involved through these four areas:

  • Connecting in a Group, finding your place within our many ministries
  • Serving Strategically, discovering ways you can serve others
  • Inviting Others, inviting a friend to worship with us in person or online
  • Giving Systematically, offering your time, talent, and resources

All of our visitors in person and online come from different backgrounds, or no spiritual background at all, and we celebrate that diversity. Your questions are always welcome. If you would like to learn more about us, or if you have specific questions, we would love to hear from you. Please go to our contact page, then email or call us. Or fill out the form and we’ll get in touch with you.

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Beliefs

GOD

God is the creator of the universe and continues to be intimately involved with His creation, sustaining it from day to day. People (including you and me!) are not here by accident but by God’s design. The one God has shown Himself to His creation as Father, Son, and Holy Spirit (what Christians call the “Trinity”). Christmas is a celebration of the Son’s coming to earth and being born as a man. In His life, Jesus Christ demonstrated to us a life of obedience to God and revealed to us what the unseen God is really like. On the cross, He freely gave His life for us. Easter celebrates His resurrection from the dead; Jesus Christ is alive forever and reigns as Lord of all creation!

The Holy Bible

The Holy Bible is foundational to the Christian faith. Through the books that make up the Holy Bible, God has spoken and continues to speak to us today. In its pages, Christians can discover who God is, what He expects from His people, what He has accomplished on our behalf, and what He has promised for our future. As the primary and authoritative witness to the Christian and Lutheran faith, the Holy Bible is the standard by which we evaluate all doctrine.

Sin and Forgiveness

Sin describes the condition of humankind: alienated from God and destined for death. Sin entered the world when people chose to live life in their own way rather than by God’s direction. It affects every area of our lives, including our relationships with other people and even with nature; and nothing we do can mend our broken relationship with God. Good News! What we could not do for ourselves, Jesus Christ has done for us. When God’s Son died on the cross, Jesus broke the power of sin and death. Now God freely offers us the gift of forgiveness and the possibility of a restored relationship with Him. Lutheranism considers this free gift grace, meaning we do not deserve God’s love and forgiveness nor can we earn these gifts. Christians simply trust God to give what He has promised and Lutherans understand this free gift. Grace is one of several important tenets of the Lutheran faith!

The Afterlife

Lutherans believe that Christian life is not a series of dos and don’ts but rather a response to God’s love. In our families, on the job, in service to others, and in prayer, our lives reflect our love and our gratitude to God. Christian life does not end with death! God gives us the gift of everlasting life in His Kingdom! Meanwhile, God calls all who believe in Jesus to be a part of His family on earth, the Church. Within Christian congregations of many denominations, God’s people experience mutual support and fellowship.

Worship

Worship is actually worth-ship; when we worship, we acknowledge God’s worthiness to receive our love and praise. Worship is the appropriate response to all God is and all He has done. Lutheran worship uses a liturgy, a dignified and somewhat formal order of worship using responses both from Scripture and from the earliest worship services of the Church. You can find an example of our liturgy here.

Sacraments

Like most Protestants, Lutherans accept two sacraments- Baptism and Holy Communion. In Baptism, God makes the baptized person a member of His family and bestows on him/her the gift of the Holy Spirit. Lutherans baptize all ages, infant to adult, and most Lutheran congregations baptize by pouring a small amount of water upon the head. In Holy Communion, in the tangible forms of bread and wine, Jesus’ real presence is there to offer us God’s forgiveness and renewed strength for daily living.

Photos

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The Great Commission
Matthew 28:16-20

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Joshua and Jericho
Joshua 6:1-27

Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in. Then the LORD said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.” So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the LORD and have seven priests carry trumpets in front of it.” And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the LORD.” When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the LORD went forward, blowing their trumpets, and the ark of the LORD’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” So he had the ark of the LORD carried around the city, circling it once. Then the army returned to camp and spent the night there. Joshua got up early the next morning and the priests took up the ark of the LORD. The seven priests carrying the seven trumpets went forward, marching before the ark of the LORD and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the LORD, while the trumpets kept sounding. So on the second day they marched around the city once and returned to the camp. They did this for six days. On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the LORD has given you the city! The city and all that is in it are to be devoted to the LORD. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. All the silver and gold and the articles of bronze and iron are sacred to the LORD and must go into his treasury.” When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. They devoted the city to the LORD and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys. Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel. Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the LORD’s house. But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day. At that time Joshua pronounced this solemn oath: “Cursed before the LORD is the one who undertakes to rebuild this city, Jericho: “At the cost of his firstborn son he will lay its foundations; at the cost of his youngest he will set up its gates.” So the LORD was with Joshua, and his fame spread throughout the land.

The Wise Men Follow the Star
Matthew 2:1-12

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: “ ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’” Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Philip and the Ethiopian
Acts 8:26-40

Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. The Spirit told Philip, “Go to that chariot and stay near it.” Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. This is the passage of Scripture the eunuch was reading: “He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus. As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

Paul’s Shipwreck
Acts 27:27-44

On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” So the soldiers cut the ropes that held the lifeboat and let it drift away. Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate some food themselves. Altogether there were 276 of us on board. When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.